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Key: (H)ub (G)ateway (S)trong's New Defender's Other
 
1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. H · G · S  
2 But we are sure that the judgment of God is according to truth against them which commit such things. H · G · S  
3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? H · G · S  
4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? H · G · S  
5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; H · G · S  
6 Who will render to every man according to his deeds: H · G · S  62S12 24P12
7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: H · G · S  well doing
8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, H · G · S  
9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; H · G · S  the Jew first
10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: H · G · S  
11 For there is no respect of persons with God. H · G · S  respect of persons
12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; H · G · S  without law
13 (For not the hearers of the law are just before God, but the doers of the law shall be justified. H · G · S  
14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: H · G · S  
15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) H · G · S  
16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

H · G · S  
17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, H · G · S  called a Jew
18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law; H · G · S  
19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, H · G · S  
20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. H · G · S  
21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? H · G · S  
22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? H · G · S  
23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God? H · G · S  
24 For the name of God is blasphemed among the Gentiles through you, as it is written. H · G · S  52I5
25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. H · G · S  circumcision verily profiteth
26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? H · G · S  
27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? H · G · S  
28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: H · G · S  
29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

H · G · S  



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